In recent years, America has reached a level of political tension that touches nearly every area of life-including the church. More and more, Christians are making claims such as, “You cannot be a Christian while supporting that party,” or “No true Christian would ever vote for that candidate.” As well as many other statements of the like. Often time these statements are made with great passion and certainty but also made with very little careful biblical reflection.
Not only does this kind of vocal and emotional expression of opinion result in confusion, division, but often times lead to a redefinition of Christianity itself. Scripture is often invoked, yet selectively applied, to support personal political conclusions. This way of engaging in political disagreement has become grounds for questioning someone’s salvation or labeling them as unfaithful or “bad” Christians.
Romans 13:1-7 offers a crucial counterpoint. Rather than adding fuel to the fire of division, this portion of scripture should call Christians back to a sober, Truth-centered understanding of authority, government, and ultimately, what God truly expects from a follower of Christ.
A brief clarification:
This article is written from a biblical and pastoral perspective, not a partisan one. The purpose is not to persuade readers toward a political party or candidate, but to examine what Scripture-particularly Romans 13-teaches about Christian identity, government, and authority. Agreement is not required, but Scripture should be handled carefully and honestly, especially when questions of salvation and Christian faithfulness are involved.
What Makes a Person a Christian—and What Does Not
First and foremost, we must address the most foundational question found in the middle of this topic: What makes someone a Christian?
To be intentionally blunt, salvation begins and ends with Christ—His death, His resurrection, and His Lordship. Salvation is for those who are willing to surrender to the finished work of Christ on the cross. Once a person receives salvation through Christ and Christ alone, then that person is considered a Christian. That is it and that is all. We find this truth in Acts 4:12 “And there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved.”.
Picking the correct side of this world’s political or cultural divisions cannot and does not place anyone in right standing with God.
This point matters because when our differences of opinion or understanding are elevated to a test of faith or a test of faithfulness, the gospel is quietly and subtly replaced with something else. Each time a Christian, makes a statement like, “If you vote like that, you cannot be a Christian,” or comments similar, they have surpassed biblical authority and moved into spiritual presumption. Most people call that being judgmental.
Disagreement does not equate to disqualification when it comes to salvation. Our political diversity among the Body of Christ should not negate shared salvation in Christ. We can find this truth in Romans 12:5 “so we, who are many, are one body in Christ, and individually members of one another.”
Romans 13:1-7 the Sovereignty of God Over Government
Romans 13:1 is one of the clearest passages in Scripture dealing with the Christian’s relationship to governing authority. Paul wrote:
“Every person is to be in subject to the governing authorities. For there is no authority except from God, and those which exist are established by God.”
This is a most uncomfortable statement from Paul, however, it also is a most profound one, especially in politically charged times as was so in Rome during the time of this writing. Making this statement, Paul does not limit God’s sovereignty to governing bodies that we like, leaders that we approve of, or systems that align perfectly with our Christian values. Paul simply states the fact that all authority exists under God’s sovereign rule.
As mentioned previously, Paul was writing to Christians living in a politically charged atmosphere under Roman rule—a government that was not Christian, morally corrupt, and hostile to the Christian faith. Notice that Paul’s statement made no exception, just a period at the end of it. He did not say “Submit only if the leaders are righteous,” or “Respect authority only if you voted for them.”
Does this mean that God approves of every action taken by government leaders? Not by a long shot! There is plenty of Scripture that shows the difference between God establishing and God endorsing. The sovereignty of God over rulers and leaders does not imply approval of all they do but does in fact affirm that no ruler or leader exists outside His ultimate control.
Most commonly the failure to distinguish between authority and approval produces misunderstanding surrounding Romans 13. God may, and often does, allow a person to govern or rule without endorsing that person’s personal morality or actions.
A good study through Old Testament accounts like Judges, Kings, and other parts of history will show how even though God did not approve of many leaders and their actions, He allowed them to rise to leadership roles over society for His purposes. Nothing has changed from then to the 21st century. If God’s purpose were limited to righteous rulers and leaders, history would have played out very differently and most likely we would all be in serious trouble.
The important idea of understanding Romans 13 and how we can recognize God’s sovereignty over government, is that it should produce humility in the heart of the Christian, not hostility. We who are saved by the blood of Christ should be able to see that political outcomes are never outside of God’s awareness or His control. Even when they trouble us deeply.
The Danger of Politicized Christianity
Several dangerous shifts occur when we as Christians allow our political allegiances to override the truth of God’s Word.
The most critical problem is that Scripture becomes a tool for validation rather than instruction. Political opinions are supported by verses of Scripture rather than shaping them.
Another problem, which is also of great concern, is that fellow believers are no longer united by the One who dwells in each of us. No longer do fellow believers see each other as brothers and sisters in Christ, rather they view one another as ideological opponents. Since the Scriptures teach that Jesus is the head of the body and He is the center of it all and holds it all together, it seems imperative that believers live accordingly.
As we think about Romans 13, we can see that it does not authorize contempt for leaders that we deem unrighteous or morally corrupt, nor does it permit Christians to dismiss governing authority simply because it conflicts with our personal preferences or beliefs. It is imperative for the believer to realize that everything we do is connected to whether or not we are surrendered to God as our King, our final authority. If all who are in authority positions are permitted by God as we see in Romans 13 and as believers are surrender to the ultimate authority of God, then how can we speak against what God is allowing? Respecting authority and obedience to God both demand spiritual maturity.
Declaring someone “not a Christian” based on their vote or political/social stance is not a defense of truth, nor is it in line with God’s truth. Actually, this kind of claim usurps the authority of Almighty God in two ways. First, it speaks against whatever God is doing by allowing a person to hold leadership roles over society and second, it speaks against what God has done in the lives of believers who are saved by the work of Jesus on the cross. We do not have any authority to speak about another person’s salvation since only God really knows the heart of each person. Only Jesus can be a gatekeeper of eternity with God as we see in John 10:9 “I am the door; if anyone enters through Me, he will be saved, and will go in and out and find pasture.”.
Voting, Wisdom, and Christian Responsibility
American citizens are citizens of a democratic republic. This comes with the privilege and responsibility of voting. However, said privilege should be viewed as a matter of stewardship, not salvation by the Christian.
There is no command in Scripture for believers to vote only for Christians. Also, we will not find where Scripture suggests that governing leaders must share the faith of those over whom they govern. In fact, when looking at the context of Romans 13, we can determine that Paul’s statements assume the opposite: that Christians will often live under non-Christian leadership.
When Christians vote, assuming they will, wisdom, discernment, and the common good should be sought. A candidate’s competence, character, and ability to fulfill the responsibilities of office is a legitimate and necessary consideration as we evaluate who to vote for. Simply put, we are looking for the best person for the job. Theological agreement or personal approval of every belief held by the candidate is not required.
What God is really concerned about is not whether rulers and leaders profess faith, but whether Christians remain faithful under whatever leadership God allows.
Holding Convictions Without Destroying Fellowship
There is no way that I would ever say that holding strong political convictions is sinful. On the contrary. Passionate engagement in civic life is part of good stewardship when it comes to being an American Christian. However, what Scripture does condemn is allowing those convictions to cause division within the Body of Christ.
Christian unity is grounded in shared faith in Christ, not political and social conclusions. Because the Body of Christ is made up of people, we may—and will—arrive at different conclusions about politics, candidates, and parties. The truth is that diversity does not weaken the church; it actually tests whether our unity is truly rooted in the gospel.
Paul’s words in Romans 13 is a call to Christians to a position of respect, humility, and trust in God’s sovereignty. This call is a great challenge to speak carefully, reserve judgement, and overcome temptations to view political disagreements as evidence of a person’s salvation.
Christ is King—Not the Party, Not the Candidate
The bottom line here is that the Christian’s ultimate allegiance is not to any politician or political party, but only to Christ Himself! Nations and governments will rise and fall. Leaders and rulers will continue to divide opinions.
But the cross remains unchanged! This is why only Jesus can be the gatekeeper to salvation.
Since the blood of Christ is sufficient to save us once for all, it must also be sufficient to unite us! This should be true even when we do not hold the same political and social opinions. Romans 13 reminds us that God is still sovereign, even when we cannot understand the outcome. This is true because the gospel reminds us that our identity is secured by the grace of God in Jesus Christ, not by ballots and political parties.
To God be the Glory!












